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Freethinkers are those who are willing to use their minds without prejudice and without fearing to understand things that clash with their own customs, privileges, or beliefs. This state of mind is not common, but it is essential for right thinking; where it is absent, discussion is apt to become worse than useless. —Leo Tolstoy

Agnosticism Revisited & the Case for Atheism July 7, 2005

Posted by Rastaban in : Agnosticism, Non-Existence Arguments, gods & God , 6 comments

It is easy to understand how one can be undecided about the existence of God. I’m often undecided myself, since doubting my convictions is the first step in any serious analysis; yet I am as atheist as they come.

Agnosticism generally takes three forms today. There is the traditional agnostic who maintains that no one can prove or disprove God’s existence and therefore the only intelligent position is to say “we can’t know”. The second sees agnosticism as a beginning point, a method of skepticism or doubt from which to proceed. The third type says withholding belief in God because of insufficient evidence is identical to being atheist (generally called weak atheism).

Today a great many atheists are actually agnostic-atheists of this last sort. For an example of the 2nd group, see David Eller’s essay “Agnosticism: the basis for atheism not an alternative to it”. (Eller argues that agnosticism is a method that if properly followed leads directly to atheism.)

But my focus now is agnosticism of the first sort. Advocates of this position claim to know basicly two things:

(a) there are no logically sound proofs or disproofs of God’s existence

(b) therefore there is insufficient reason to adapt either theism or atheism

I have no doubt that to the agnostic’s best knowledge, both claims are true. He or she isn’t aware of a convincing case for belief or disbelief.

But maybe that’s because our agnostic simply hasn’t been exposed to strong atheist arguments. Which would not be surprising. Most atheists are actually weak atheists, our group three above who disbelieve because of insufficient evidence. Weak atheists, it seems to me, are often unaware of the best arguments for atheism.

The strongest philosophical argument for atheism, the Argument from Perfection, is rarely presented anywhere in full (often it has to be extrapolated from discussions of “the Problem of Evil”); likewise for the other arguments that constitute specific atheism. (more…)