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	<title>Comments on: Contingency and Necessity</title>
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	<link>http://atheology.com/2007/06/09/contingency-and-necessity/</link>
	<description>n. against God or gods, anti-theology, the defense of naturalism</description>
	<lastBuildDate>Sat, 28 Apr 2012 13:38:33 +0000</lastBuildDate>
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		<title>By: Matthew Weatherford</title>
		<link>http://atheology.com/2007/06/09/contingency-and-necessity/comment-page-1/#comment-2112</link>
		<dc:creator>Matthew Weatherford</dc:creator>
		<pubDate>Mon, 12 Dec 2011 05:08:13 +0000</pubDate>
		<guid isPermaLink="false">http://atheology.com/2007/06/09/contingency-and-necessity/#comment-2112</guid>
		<description>I liked how you argued, but I think you missed something. Contingency is not dependence or relation; it only means that something could or could not exist. We say God is necessary, not because we are playing a stupid word game, but because if God were contingent then he wouldn&#039;t be infinite. He doesn&#039;t need to create himself in order to have created everything else. He doesn&#039;t need to be contingent in order to relate to us, because his essence is to exist. Infinite series does not refer to chronology, but to rather to the importance of the cause. Just think about it. . .if everything were contingent then how could we end up where we are from an infinite series. Contingency broke the necessity chain, not vice versa hahaha. Read some Aquinas. You have your terms totally confused lol.</description>
		<content:encoded><![CDATA[<p>I liked how you argued, but I think you missed something. Contingency is not dependence or relation; it only means that something could or could not exist. We say God is necessary, not because we are playing a stupid word game, but because if God were contingent then he wouldn&#8217;t be infinite. He doesn&#8217;t need to create himself in order to have created everything else. He doesn&#8217;t need to be contingent in order to relate to us, because his essence is to exist. Infinite series does not refer to chronology, but to rather to the importance of the cause. Just think about it. . .if everything were contingent then how could we end up where we are from an infinite series. Contingency broke the necessity chain, not vice versa hahaha. Read some Aquinas. You have your terms totally confused lol.</p>
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		<title>By: Colin</title>
		<link>http://atheology.com/2007/06/09/contingency-and-necessity/comment-page-1/#comment-809</link>
		<dc:creator>Colin</dc:creator>
		<pubDate>Wed, 05 Jan 2011 12:22:57 +0000</pubDate>
		<guid isPermaLink="false">http://atheology.com/2007/06/09/contingency-and-necessity/#comment-809</guid>
		<description>Lol&#039;d</description>
		<content:encoded><![CDATA[<p>Lol&#8217;d</p>
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	<item>
		<title>By: Atheology &#187; Cosmological Arguments</title>
		<link>http://atheology.com/2007/06/09/contingency-and-necessity/comment-page-1/#comment-398</link>
		<dc:creator>Atheology &#187; Cosmological Arguments</dc:creator>
		<pubDate>Fri, 25 Jun 2010 01:05:56 +0000</pubDate>
		<guid isPermaLink="false">http://atheology.com/2007/06/09/contingency-and-necessity/#comment-398</guid>
		<description>[...] Specifically, theologians traditionally define God as a “necessary” being and define the physical world as “contingent” instead of “necessary.” As I say, this is mere special pleading. But even if we accept it, the argument fails because if God is not a contingent sort of being then God can’t be a cause for contingent things—causality, in short, is a two-way street. Causes must be the sort of thing that can bring about what they cause. I have written about this in discussions of the cosmological argument elsewhere. [...]</description>
		<content:encoded><![CDATA[<p>[...] Specifically, theologians traditionally define God as a “necessary” being and define the physical world as “contingent” instead of “necessary.” As I say, this is mere special pleading. But even if we accept it, the argument fails because if God is not a contingent sort of being then God can’t be a cause for contingent things—causality, in short, is a two-way street. Causes must be the sort of thing that can bring about what they cause. I have written about this in discussions of the cosmological argument elsewhere. [...]</p>
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	<item>
		<title>By: Alexwebmaster</title>
		<link>http://atheology.com/2007/06/09/contingency-and-necessity/comment-page-1/#comment-268</link>
		<dc:creator>Alexwebmaster</dc:creator>
		<pubDate>Tue, 03 Mar 2009 12:41:05 +0000</pubDate>
		<guid isPermaLink="false">http://atheology.com/2007/06/09/contingency-and-necessity/#comment-268</guid>
		<description>Hello webmaster 
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write me here preonrelt@mail.ru</description>
		<content:encoded><![CDATA[<p>Hello webmaster<br />
I would like to share with you a link to your site<br />
write me here <a href="mailto:preonrelt@mail.ru">preonrelt@mail.ru</a></p>
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